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From the mythical ancestry of Herecles and Theseus these warriors who integrated, what we in modernity call, Boxing, Kickboxing and Wrestling give the Modern Western Warrior the foundation and legitimacy of no-holds combative skills that are truly, fearsome. In the West we have salvaged through recorded Greek accounts of great Olympians as far back as 648 BC, the tactics and techniques of allegedly unbeatable Warriors namely Arrhichion, Dioxippus, Polydamas of Skotoussa and Theagenes.
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The choreographers of the movie Troy are the most notable Martial Artists who give us some possibilities of the capabilities of the Greek Warrior through the exploits of Achilles. MMA, our modern interpretation of Greek Pankration is also steeped in ancient tradition but the forms are lost to all but the most researched and diligent. This ability accompanied the need for self-expression with regard to the lineage founders of my internal boxing roots and to listen to the fighting spirit that comes from my Western Martial Art roots.
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Through this ability one learns what is within and how to apply that knowledge to hear what is communicated to us from without. This is accomplished through the ability to acutely, listen. The link comes from a single ability central to find self. Self-expression on a cultural level separates Eastern and Western methods of internal skill development while at the same time linking them together. However, the late great Master Bruce Lee - a Wu Shu, Taiji and Wing Chun practitioner who created his own style called Jeet Kun Do, was correct in his assessment of Martial Arts being a sincere reflection of ones self-expression. The value is tangibly validated when the practices help one become a peerless boxer. There is great value in researching and trying to replicate these ethnocentristic lineages of martial and spiritual, form and function. What the phrase signifies is the evolution of Asian lineage Taiji Quan Kung Fu within and amoung the lineage families of Chen, Yang, Wu, Wu Hao, Sun and Li. It has also brought me to understand the meaning of the phrase “authentic Taiji Quan, Kung Fu”. The work to complete this task has revealed to me the importance of seeking traditional Form and Function, Martial and Spiritual practices. This book describes how I am finishing the seat. Applying this analogy to my own martial art experiences would signify that my first book described how I finished the other three chair leg. A teaching analogy would be that they expect you to build a chair after slowly teaching you to build one chair leg. This is an ego cleansing process of self-discovery that places great importance on ones capacity to learn.
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Each day missed is a reminder to the practioner that any break in regimen is a setback requiring a re-doubling of effort. If one doubles ones training per day to four hours than it would take five years of unrelenting effort. One will have to train 2 hours a day, five days of the week, for over ten years to attain expertise in Taiji Quan. Ten thousand hours of meditation, research, annotation, practice, conditioning, failure and success is the key to progressing to the point of expertise. Ten thousand seems to be the universal number concerning the goal of developing expertise. They know that several tens of thousands of hours directed towards becoming a spiritual warrior. It is then that they know that a potential Master has been born. They wait until they see that their interpretation of has evolved into you way of interpretation however, the essence of correctness is not lost in the translation. Later they watch you gain the ability to grow to meet challenges and then diminish from notice so as to gain more discipline and spiritual gifts through stillness. Then they stand back and watch you perfect yourself through copying their way of expression. The teachers will teach you the basics and guide you to master them through providing a work ethic standard. However, the student with this potential is intensely, observed. It is said that the Chinese community of Martial Art instructors expect students, with this character, to produce much skill with very little direct guidance. The character clues to this potential is that the adept is dutiful, diligent, direct and deferential. The Spritual Warrior seeks to become a concealed vessal for the Ten Thousand things of Heaven and Earth. The principle of strategy to the ways of different arts and crafts, I no longer have need for a teacher in any domain. ButĮven though these are not part of the Way, if you know the Way broadly you will see it in everything. The way of the warrior does not include other Ways, such as Confucianism,īuddhism, certain traditions, artistic accomplishments, and/or dancing.